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Titlevaishnava community aggregate reader - find and share vaishnava community blogs and articles

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H1
vaishnava community aggregate reader
H2
following in the footsteps…
the life of tinkadi baba, shri kishori-kishorananda goswami
magic food
do i need initiation to chant hare krishna? and other dīkṣā / śikṣā questions…
cataract surgery to be conducted in free eye camp at vatsalya gram
travel journal#13.2: north and central florida
new vrindaban to host 2017 iskcon north america farm conference
H3
new vrindaban to host 2017 iskcon north america farm conference
H4 iskcon.us
categories
H5
H6 by madhava smullen for iskcon new vrindaban communications
strong
(kadamba kanana swami, 20 september 2009, pretoria, south africa, lecture)
early life
household life
meeting siddha manohar das babaji
second visit to vrindavan
second marriage and preaching in bengal
renunciation and intense bhajan
divine visions
some amazing incidents
final days
q:  does the maha-mantra by itself unfold jnana or would you have to get some jnana to chant the mantra effectively?
q: do i need to take the mantra (presumably diksha) and conception of the mantra (presumably siksa) from the same person or can i do so from different personnel?
q: can i take a second mantra from a different guru than the one who gave the first? i took the maha mantra diksha from iskcon, which is called hari naam diksha. the next step is brahaman diksha where you are given sacred thread and gayatri mantra to chant along with maha mantra. do i also need to get this from an iskcon guru?
new vrindaban to host 2017 iskcon north america farm conference
b
(kadamba kanana swami, 20 september 2009, pretoria, south africa, lecture)
early life
household life
meeting siddha manohar das babaji
second visit to vrindavan
second marriage and preaching in bengal
renunciation and intense bhajan
divine visions
some amazing incidents
final days
q:  does the maha-mantra by itself unfold jnana or would you have to get some jnana to chant the mantra effectively?
q: do i need to take the mantra (presumably diksha) and conception of the mantra (presumably siksa) from the same person or can i do so from different personnel?
q: can i take a second mantra from a different guru than the one who gave the first? i took the maha mantra diksha from iskcon, which is called hari naam diksha. the next step is brahaman diksha where you are given sacred thread and gayatri mantra to chant along with maha mantra. do i also need to get this from an iskcon guru?
new vrindaban to host 2017 iskcon north america farm conference
i
(kadamba kanana swami, 20 september 2009, pretoria, south africa, lecture)
early life
household life
meeting siddha manohar das babaji
second visit to vrindavan
second marriage and preaching in bengal
renunciation and intense bhajan
divine visions
some amazing incidents
final days
q:  does the maha-mantra by itself unfold jnana or would you have to get some jnana to chant the mantra effectively?
q: do i need to take the mantra (presumably diksha) and conception of the mantra (presumably siksa) from the same person or can i do so from different personnel?
q: can i take a second mantra from a different guru than the one who gave the first? i took the maha mantra diksha from iskcon, which is called hari naam diksha. the next step is brahaman diksha where you are given sacred thread and gayatri mantra to chant along with maha mantra. do i also need to get this from an iskcon guru?
new vrindaban to host 2017 iskcon north america farm conference
em (kadamba kanana swami, 20 september 2009, pretoria, south africa, lecture)
early life
household life
meeting siddha manohar das babaji
second visit to vrindavan
second marriage and preaching in bengal
renunciation and intense bhajan
divine visions
some amazing incidents
final days
q:  does the maha-mantra by itself unfold jnana or would you have to get some jnana to chant the mantra effectively?
q: do i need to take the mantra (presumably diksha) and conception of the mantra (presumably siksa) from the same person or can i do so from different personnel?
q: can i take a second mantra from a different guru than the one who gave the first? i took the maha mantra diksha from iskcon, which is called hari naam diksha. the next step is brahaman diksha where you are given sacred thread and gayatri mantra to chant along with maha mantra. do i also need to get this from an iskcon guru?
new vrindaban to host 2017 iskcon north america farm conference
Bolds strong 14
b 14
i 14
em 14
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- http://vaishnava.me/
vaishnava community aggregate reader http://vaishnava.me/
https://www.facebook.com/vaishnava.me
genesis http://www.studiopress.com/
following in the footsteps… http://vaishnava.me/iskcon-guru/kadamba-kanana-swami-iskcon-guru/2017/02/following-in-the-footsteps-3/
http://vaishnava.me/author/kksblog/
- https://i1.wp.com/www.kksblog.com/wp-content/uploads/2017/02/footsteps.jpg?ssl=1
kadamba kanana swami http://vaishnava.me/category/iskcon-guru/kadamba-kanana-swami-iskcon-guru/
the life of tinkadi baba, shri kishori-kishorananda goswami http://vaishnava.me/iskcon-organization/vrindavan-today/2017/02/the-life-of-tinkadi-baba-shri-kishori-kishorananda-goswami/
http://vaishnava.me/author/vishakha-dasi/
a book http://www.amazon.in/sadhu-life-baba-tinkadi-gosvami/dp/0974796883
shri binod bihari das babaji maharaj of barsana http://vinodbaba.com/home.html
the life of tinkadi baba, shri kishori-kishorananda goswami http://news.vrindavantoday.org/2017/02/life-tinkadi-baba-shri-kishori-kishorananda-goswami/
vrindavan today http://news.vrindavantoday.org/
vrindavan today http://vaishnava.me/category/iskcon-organization/vrindavan-today/
magic food http://vaishnava.me/iskcon-devotee/vic-dicara/2017/02/magic-food/
http://vaishnava.me/author/vraja-kishor/
www.vrajakishor.com http://www.vrajakishor.com/
maha prasada https://vicd108.wordpress.com/tag/maha-prasada/
prasadam https://vicd108.wordpress.com/tag/prasadam/
- http://feeds.wordpress.com/1.0/gocomments/vicd108.wordpress.com/8804/
- http://feeds.wordpress.com/1.0/godelicious/vicd108.wordpress.com/8804/
- http://feeds.wordpress.com/1.0/gofacebook/vicd108.wordpress.com/8804/
- http://feeds.wordpress.com/1.0/gotwitter/vicd108.wordpress.com/8804/
- http://feeds.wordpress.com/1.0/gostumble/vicd108.wordpress.com/8804/
- http://feeds.wordpress.com/1.0/godigg/vicd108.wordpress.com/8804/
- http://feeds.wordpress.com/1.0/goreddit/vicd108.wordpress.com/8804/
vic dicara http://vaishnava.me/category/iskcon-devotee/vic-dicara/
do i need initiation to chant hare krishna? and other dīkṣā / śikṣā questions… http://vaishnava.me/iskcon-devotee/vic-dicara/2017/02/do-i-need-initiation-to-chant-hare-krishna-and-other-dik%e1%b9%a3a-sik%e1%b9%a3a-questions/
http://vaishnava.me/author/vraja-kishor/
www.vrajakishor.com http://www.vrajakishor.com/
diksa https://vicd108.wordpress.com/tag/diksa/
diksha https://vicd108.wordpress.com/tag/diksha/
guru https://vicd108.wordpress.com/tag/guru/
guru-tattva https://vicd108.wordpress.com/tag/guru-tattva/
hare krishna https://vicd108.wordpress.com/tag/hare-krishna/
initiation https://vicd108.wordpress.com/tag/initiation/
mahamantra https://vicd108.wordpress.com/tag/mahamantra/
- http://feeds.wordpress.com/1.0/gocomments/vicd108.wordpress.com/8748/
- http://feeds.wordpress.com/1.0/godelicious/vicd108.wordpress.com/8748/
- http://feeds.wordpress.com/1.0/gofacebook/vicd108.wordpress.com/8748/
- http://feeds.wordpress.com/1.0/gotwitter/vicd108.wordpress.com/8748/
- http://feeds.wordpress.com/1.0/gostumble/vicd108.wordpress.com/8748/
- http://feeds.wordpress.com/1.0/godigg/vicd108.wordpress.com/8748/
- http://feeds.wordpress.com/1.0/goreddit/vicd108.wordpress.com/8748/
vic dicara http://vaishnava.me/category/iskcon-devotee/vic-dicara/
cataract surgery to be conducted in free eye camp at vatsalya gram http://vaishnava.me/iskcon-organization/vrindavan-today/2017/02/cataract-surgery-to-be-conducted-in-free-eye-camp-at-vatsalya-gram/
http://vaishnava.me/author/vt-staff/
- http://news.vrindavantoday.org/2016/12/without-eyes-darkness-everywhere-sadhvi-ritambhara/1-108/
cataract surgery to be conducted in free eye camp at vatsalya gram http://news.vrindavantoday.org/2017/02/cataract-surgery-conducted-free-eye-camp-vatsalya-gram/
vrindavan today http://news.vrindavantoday.org/
vrindavan today http://vaishnava.me/category/iskcon-organization/vrindavan-today/
travel journal#13.2: north and central florida http://vaishnava.me/iskcon-devotee/krishna-kripa-das/2017/02/travel-journal13-2-north-and-central-florida/
http://vaishnava.me/author/krishna-kripa-das/
- http://i0.wp.com/1.bp.blogspot.com/-y0zjeenobyg/wkh3j59xdqi/aaaaaaaadzu/gw6e4hqyl9kenanz2hn4ycuplw9o2kplgcpcb/s1600/tallahassee_oatmeal.jpg?ssl=1
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https://youtu.be/9xbdg5xthyo https://youtu.be/9xbdg5xthyo
https://youtu.be/sezem0rha9a https://youtu.be/sezem0rha9a
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- http://i0.wp.com/1.bp.blogspot.com/-b7cb11w6y7e/wkh3j2ipjci/aaaaaaaadzu/k1dplhjqaygpnqpovfcfevzleaslelwhwcpcb/s1600/sign2--kind_words_are_the_music_of_the_world.jpg?ssl=1
- http://i1.wp.com/2.bp.blogspot.com/--qxmqfdofmc/wkh3jw8bb1i/aaaaaaaadzu/f3or1rqgj-0-ecpq9uzx9d1tsfcrqgfbacpcb/s1600/sign3--gandhis_seven_deadly_social_sins.jpg?ssl=1
https://youtu.be/na7xcfxv39m https://youtu.be/na7xcfxv39m
https://youtu.be/ogq81m7ieli https://youtu.be/ogq81m7ieli
https://youtu.be/arq48ctk4za https://youtu.be/arq48ctk4za
https://youtu.be/bvd5cbih8ks https://youtu.be/bvd5cbih8ks
https://youtu.be/r6djgqjoxfs https://youtu.be/r6djgqjoxfs
https://youtu.be/4gkef2mulim https://youtu.be/4gkef2mulim
https://youtu.be/yo_y9tfm8nk https://youtu.be/yo_y9tfm8nk
https://youtu.be/2kotp4eszty https://youtu.be/2kotp4eszty
https://youtu.be/k7m4s2wn3g0 https://youtu.be/k7m4s2wn3g0
https://youtu.be/n8jf2hpsncy https://youtu.be/n8jf2hpsncy
https://youtu.be/tcwwgnw_7ua https://youtu.be/tcwwgnw_7ua
https://www.facebook.com/2040949/videos/vb.2040949/10110281001766861/?type=2&theater https://www.facebook.com/2040949/videos/vb.2040949/10110281001766861/?type=2&theater
https://www.facebook.com/2040949/videos/vb.2040949/10110281005304771/?type=2&theater https://www.facebook.com/2040949/videos/vb.2040949/10110281005304771/?type=2&theater
https://groups.google.com/forum/ – !topic/istagosthi/s8yilyr98du https://groups.google.com/forum/#!topic/istagosthi/s8yilyr98du
krishna-kripa das http://vaishnava.me/category/iskcon-devotee/krishna-kripa-das/
new vrindaban to host 2017 iskcon north america farm conference http://vaishnava.me/iskcon-organization/brijabasi-spirit/2017/02/new-vrindaban-to-host-2017-iskcon-north-america-farm-conference/
http://vaishnava.me/author/vrindavana-das/
- http://i0.wp.com/www.newvrindaban.com/wp-content/uploads/2017/02/farm2.jpg
http://farmconferences.iskcon.co/ http://farmconferences.iskcon.co/
https://www.facebook.com/ecovrindaban https://www.facebook.com/ecovrindaban
https://www.facebook.com/imcpa/?fref=ts https://www.facebook.com/imcpa/?fref=ts
- http://i0.wp.com/www.newvrindaban.com/wp-content/uploads/2017/02/farm3.jpg
brijabasi spirit http://vaishnava.me/category/iskcon-organization/brijabasi-spirit/
next page» http://vaishnava.me/page/2/
iskcon.us http://iskcon.us
- http://iskcon.us/michael-schenk/is-iskcon-a-cult/
is iskcon a cult? http://iskcon.us/michael-schenk/is-iskcon-a-cult/
[…] http://iskcon.us/michael-schenk/is-iskcon-a-cult/
- http://iskcon.us/hridayananda-das-goswami/krishna-west-has-been-systematically-excluded/
hridayananda goswami: “krishna west has been systematically excluded from official iskcon 50 events” http://iskcon.us/hridayananda-das-goswami/krishna-west-has-been-systematically-excluded/
[…] http://iskcon.us/hridayananda-das-goswami/krishna-west-has-been-systematically-excluded/
- http://iskcon.us/radha-jivan-das/bhavananda-attack/
radha jivan das: i was brutally hurt by bhavananda http://iskcon.us/radha-jivan-das/bhavananda-attack/
[…] http://iskcon.us/radha-jivan-das/bhavananda-attack/
- http://iskcon.us/ambarisa-das/radha-jivan-tovp/
ambarisa das: radha jivan “no longer represents the tovp” http://iskcon.us/ambarisa-das/radha-jivan-tovp/
[…] http://iskcon.us/ambarisa-das/radha-jivan-tovp/
- http://iskcon.us/paul-pavamana-mccloud/mayapur-red-alert/
red alert! mayapur under bengali siege! italian gbc hung over balcony. http://iskcon.us/paul-pavamana-mccloud/mayapur-red-alert/
[…] http://iskcon.us/paul-pavamana-mccloud/mayapur-red-alert/
- http://iskcon.us/bb-govinda-swami/mayapur-gangs/
bb govinda swami: “travel [to mayapur] should be delayed until the time that we receive 100% security clearance from ground zero.” http://iskcon.us/bb-govinda-swami/mayapur-gangs/
[…] http://iskcon.us/bb-govinda-swami/mayapur-gangs/
- http://iskcon.us/elizabeth-heather-zechaim/physically-sexually-raped/
i was physically, sexually, and emotionally abused because “this is god’s and prabhupada’s will” http://iskcon.us/elizabeth-heather-zechaim/physically-sexually-raped/
[…] http://iskcon.us/elizabeth-heather-zechaim/physically-sexually-raped/
- http://iskcon.us/hridayananda-das-goswami/krishna-west-finished/
hridayananda goswami quits krishna west, says gbc will “require me to live a somewhat secluded life” http://iskcon.us/hridayananda-das-goswami/krishna-west-finished/
[…] http://iskcon.us/hridayananda-das-goswami/krishna-west-finished/
- http://iskcon.us/hridayananda-das-goswami/gbc-obstacle-to-saving-iskcon/
hridayananda das goswami: the gbc have become an obstacle to saving iskcon http://iskcon.us/hridayananda-das-goswami/gbc-obstacle-to-saving-iskcon/
[…] http://iskcon.us/hridayananda-das-goswami/gbc-obstacle-to-saving-iskcon/
- http://iskcon.us/hridayananda-das-goswami/sivaram-swami-krishna-west/
hridayananda das goswami: reply to a “senior” leader sivarama swami http://iskcon.us/hridayananda-das-goswami/sivaram-swami-krishna-west/
[…] http://iskcon.us/hridayananda-das-goswami/sivaram-swami-krishna-west/
advaita das http://vaishnava.me/category/iskcon-devotee/advaita-das/
ahaituki bhakti http://vaishnava.me/category/iskcon-devotee/ahaituki-bhakti/
akrura dasa http://vaishnava.me/category/iskcon-devotee/akrura-dasa/
alysia radder http://vaishnava.me/category/iskcon-devotee/alysia-radder/
ananda jagannath das http://vaishnava.me/category/iskcon-devotee/ananda-jagannath-das/
bhakti collective http://vaishnava.me/category/iskcon-organization/bhakti-collective/
bhakti lata bija http://vaishnava.me/category/iskcon-devotee/bhakti-lata-bija/
bhaktimarga swami http://vaishnava.me/category/iskcon-guru/bhaktimarga-swami/
book distribution news http://vaishnava.me/category/iskcon-organization/book-distribution-news/
brihadmrdanga http://vaishnava.me/category/iskcon-organization/brihadmrdanga/
brijabasi spirit http://vaishnava.me/category/iskcon-organization/brijabasi-spirit/
celebrate nrsimha worlwide http://vaishnava.me/category/iskcon-organization/celebrate-nrsimha-worlwide/
chris fici http://vaishnava.me/category/iskcon-devotee/chris-fici/
deity worship ministry http://vaishnava.me/category/iskcon-organization/deity-worship-ministry/
devamrita swami http://vaishnava.me/category/iskcon-guru/devamrita-swami/
devotee care http://vaishnava.me/category/iskcon-organization/devotee-care/
ekendra dasa http://vaishnava.me/category/iskcon-devotee/ekendra-dasa/
eternal youth media http://vaishnava.me/category/iskcon-organization/eternal-youth-media/
gaura-shakti kirtan yoga http://vaishnava.me/category/iskcon-organization/gaura-shakti-kirtan-yoga/
gauranga kishore das http://vaishnava.me/category/iskcon-devotee/gauranga-kishore-das/
giridhari das http://vaishnava.me/category/iskcon-devotee/giridhari-das/
giriraj swami http://vaishnava.me/category/iskcon-guru/giriraj-swami/
gunagrahi das goswami http://vaishnava.me/category/iskcon-guru/gunagrahi-das-goswami/
hare krishna revolution http://vaishnava.me/category/iskcon-organization/hare-krishna-revolution/
hare krishna valley http://vaishnava.me/category/iskcon-organization/hare-krishna-valley-farm-community/
hare krishna women http://vaishnava.me/category/iskcon-organization/hare-krishna-women/
hari-sauri dasa http://vaishnava.me/category/iskcon-devotee/hari-sauri-dasa/
harmonist http://vaishnava.me/category/iskcon-organization/harmonist/
jahnavi harrison http://vaishnava.me/category/iskcon-devotee/jahnavi-harrison/
japa group http://vaishnava.me/category/iskcon-organization/japa-group/
jayadvaita swami http://vaishnava.me/category/iskcon-guru/jayadvaita-swami-iskcon-guru/
jayajagannath das http://vaishnava.me/category/iskcon-devotee/jayajagannath-das/
kadamba kanana swami http://vaishnava.me/category/iskcon-guru/kadamba-kanana-swami-iskcon-guru/
kaunteya das http://vaishnava.me/category/iskcon-devotee/kaunteya-das/
kirtaniyah sada hari http://vaishnava.me/category/iskcon-devotee/kirtaniyah-sada-hari/
kirtans in oxford http://vaishnava.me/category/iskcon-organization/kirtans-in-oxford/
kripamoya das http://vaishnava.me/category/iskcon-devotee/kripamoya-das/
krishna consciousness & ecological awareness http://vaishnava.me/category/iskcon-organization/krishna-consciousness-and-ecological-awareness/
krishna dharma http://vaishnava.me/category/iskcon-devotee/krishna-dharma/
krishna lunch http://vaishnava.me/category/iskcon-organization/krishna-lunch/
krishna-kripa das http://vaishnava.me/category/iskcon-devotee/krishna-kripa-das/
kurma dasa http://vaishnava.me/category/iskcon-devotee/kurma-dasa/
lotus imprints http://vaishnava.me/category/iskcon-organization/lotus-imprints/
madhava gosh http://vaishnava.me/category/iskcon-devotee/madhava-gosh/
madhavendra puri dasa http://vaishnava.me/category/iskcon-devotee/madhavendra-puri-dasa/
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vaishnava community aggregate readerfind and share vaishnava community blogs and articles sign up to receive post updates. e-mail address *your email will always remain confidential. powered by genesisyou are here: homefollowing in the footsteps… february 20, 2017 by kksblog (kadamba kanana swami, 20 september 2009, pretoria, south africa, lecture) through saintly persons we ourselves get courage and determination. alone we don’t get it. therefore in spiritual life, when alone one doesn’t go very far. one must follow in the footsteps of the mahajans, the great souls… filed under: kadamba kanana swami the life of tinkadi baba, shri kishori-kishorananda goswami february 20, 2017 by vishakha dasi vrindavan, 2017.02.20 (vishakha dasi for vt): today is the disappearance day of prabhupad kishori-kishorananda goswami (tinkadi baba – also spelled tinkudi baba). maharaj passed into the nitya lila in 1984, at the age of 77. tinkadi goswami was accepted by many in the devotional community as a siddha – a perfected or spiritually realized saint. born in a family of acharyas in the gaudiya sampradaya, he was a householder guru in early life and later went to braj to perform intense sadhana as a vairagi (renunciant). most of the following brief biography is compiled from a book written by his disciple, shri binod bihari das babaji maharaj of barsana. early life prabhupad kishori-kishorananda goswami (tinkadi baba) was born on magh purnima in 1907, in the village of manoharpur in west bengal. he was the eighth child of shri harimohan goswami and smt. suradhuni devi; six sons and a daughter had all died before he was born. in the birthing room, after the midwife cut his umbilical cord, a ritual was performed to protect the child from any subtle negative forces. the midwife placed the baby in her lap and declared, “this child is mine!” then his mother ceremoniously purchased her son back for three cowries (tin kadi). thus tinkadi became his nickname. [this was done so that jealous or malefic spirits would be tricked into thinking he was only worth three cowries, and not of any consequence to them]. kishori-kishorananda goswami was his real name, given to him by his father. tinkadi goswami’s grandson, shri nabadwip chand goswami explains, “our family are descendants of shri gunanidhi goswami, who was a disciple and adopted son of shri nityananda prabhu and jahnava mata. in that sense were are part of nityananda prabhu’s dynasty.” when his mother suradhuni devi died young, tinkadi goswami was raised by his father and, to a great extent, his wet-nurse or daima. he was a naughty child who loved to play, and was not particularly interested in school. the fact is, he hated studying. as binode baba writes, “if he even heard the word ‘study’ it was as if the sky had broken and fallen on his head.” when the time came to go to school, he would disappear, and the daima would have to make a great effort to find him. but at the age of nine, his temperament shifted considerably after receiving upanayan sanskar (brahmin initiation) and diksha (vaishnav initiation) from his father. thereafter, his mood suddenly became very profound. he began to study the bhagavad gita and other holy texts with great eagerness. still, his official schooling did not go well, as he used his homework time to study the scriptures instead. household life when tinkadi goswami came of age, his father began to think of his son’s future. the family had a little land, but it wasn’t enough to support a family. so his father began to take him to the homes of his own disciples, thinking that in the future his son could also become a guru and support himself in that way. he instructed his son in the bhagavata, the chaitanya charitamrit and so on, and soon he began to have disciples of his own. his marriage was then arranged to a young lady named sheetla sundari. during this period, he was very fashionable. he always wore dhotis and kurtas of the finest cotton. he never wore ordinary or soiled clothes. he also used to smoke, using a very beautiful hookah and along with it the finest tobacco from vishnupur. whilst travelling he would bring the hookah with him, along with a cook, and his disciples would carry him on a palanquin. beneath the surface a great desire was growing in tinkadi goswami’s heart – the desire to perform intense bhajan (loving worship of radha and krishna). it was as if this desire was haunting him. even though, for all intents and purposes, his lifestyle was to be engaged in seva, he was not satisfied. his mind always ran away to vrindavan as if some invisible power was beckoning him with an uncontrollable pull. the feeling became so intense that one day he actually left for vrindavan. siddha manohar das babaji – tinkadi goswami’s shiksha guru meeting siddha manohar das babaji in vrindavan, after relishing the darshans in the ancient temples, he proceeded to govardhan where he heard about a saint named siddha manohar das babaji. with great excitement he went to meet him, hoping to attain his blessings. however, when siddha baba saw him, he bowed flat before tinkadi goswami. he was completely unprepared for that and objected, but siddha baba said, ‘why should i not bow before you? you are a descendant of one of the great acharyas. you are a guru for all of us. if i do not offer my obeisance to you, to whom shall i offer it?” still hoping for siddha baba’s grace, prabhupad stayed on for some days. again one day tinkadi goswami asked him, “maharaj, what must one do to attain bhakti?” siddha baba replied with astonishment, “what kind of question is that? bhakti is one of your household treasures and you are asking me how to attain it?” prabhupad nabadwip chand goswami and prabhupad girigopal goswami, grandsons of prabhupad tinkadi goswami. (radhavallabh mandir, manipur ghat road, nabadwip) after spending a few days in many discussions about bhajan, he confided to siddha baba that he wished to take full shelter of shri vrindavan dham and not return home anymore. but siddha baba sent him home, saying that the time was not right, but that one day his desire to live in vrindavan would be fulfilled. when his son, vrindavan chandra goswami, was only three months old, his wife died. he thought of marrying again so that his child could have a female guardian. but then his own daima agreed to help raise the baby. tinkadi goswami was only 28 years old at that time. second visit to vrindavan thereafter, tinkadi goswami went on pilgrimage to many holy places, from the himalayas all the way to the southern-most part of india. still, he got no peace. he sometimes worried that he was not scholarly enough to perfectly answer his disciples’ questions. during this period of his vast pilgrimage, he received a blessing from a sadhu that all the meanings of the scriptures would be manifested within him. when he returned to bengal, he started spreading the holy name all over through many towns and villages. under great pressure from his friends to get married a second time, tinkadi goswami ran away to vrindavan once again. he stayed with siddha baba, but after just a few days, he began to feel troubled by sexual desires. siddha baba knew everything, and instructed him to go back home. he was distraught and said to siddha baba, “maharaj! i do not wish to return to the cycle of maya again. please give me shelter and make my efforts successful.” siddha baba replied, “there is still much for you to accomplish, and some karma yet remaining for you to experience. return home and marry again. after that, when the time is right, radharani herself will bring you back here and your desired goal will certainly be achieved.” with no other choice, he stayed a few more days and then returned home. second marriage and preaching in bengal by siddha baba’s orders, tinkadi goswami got married again, to saraswati devi. at this time he was thirty-two or thirty-three. but he did not become engrossed in household affairs. each morning he would rise at 1am for bhajan, and he traveled to the homes of many devotees to spread harinaam. wherever he stayed, he would make the devotees there perform 24-hour sankirtan. people were greatly attracted by his firmness in bhajan and his harikatha, and they came to him in large numbers for initiation. at this time, he started wearing simpler clothes and gave away his hookah. whenever he went to stay at someone’s house, he would build a thatched hut in an empty lot nearby and live in it doing bhajan. after arranging the marriages of his son and his first daughter, he took permission from his wife to leave home. with her full blessings, tinkadi goswami left for vrindavan for the last time. renunciation and intense bhajan when he saw siddha baba, tinkadi goswami fell at his feet and wept. siddha baba laughed and asked, “gosai, what is in your heart?” “maharaj, please don’t send me home again. this time please show me your grace and fulfill me by granting me a place at your lotus feet.” siddha baba was amazed and said, “what is this, gosai? living beings bound by worldly existence are fulfilled by taking sheler of your feet. such talk from your lips does not become you. rise up. calm down and rest without worry.” then siddha baba gave him deep bhajan shiksha. he already had diksha from his father. prabhupad asked siddha baba to bestow upon him vesh –  the white dress of a renunciant babaji. but once again, siddha baba was troubled by his request and replied, “you are from the family of acharyas. how can i give you vesh and thus become your guru? it will not happen through me. besides, what need is there to change your vesh?” prabhupad then went to many great mahatmas of vraj, but out of respect, no one would agree to give him vesh and thus become his guru. finally, with no other recourse, he decided to take vesh himself. he took one of siddha baba’s kaupins and, making the lord his witness, put it on. he also took up a staff and water pot, and made a solemn vow that for the rest of his life he would never touch money or see his wife’s face again. tinkadi goswami taking permission from siddha baba, he then went to perform solitary bhajan in a secluded place. tinkadi baba loved the sparsely-populated forests of vraj. he used to wander from place to place, dressed in a rough burlap loincloth and shawl. he never stayed at one place for a long time. however, he used to linger from time to time at radhakund, for that was his favorite place of all. divine visions tinkadi baba’s bhajan sthali at prem sarovar during his disappearance festival in 2009 once, at prem sarovar, tinkadi baba was absorbed in intense bhajan. despite many efforts, his mind was not yet completely steady and this gave him much sadness. but he continued his endeavours with full intensity. once late at night, whilst tinkadi baba was seated on his asan, suddenly he saw a tall vaishnav standing before him. he had a well-formed body, a shining golden complexion and beautiful tilak on his forehead. prabhupad bowed down and asked who he was. he replied, “i am vallabhacharya. i am pleased with your attachment to your bhajan. i will give you a mantra. if you repeat this mantra, your mental fluctuations will quickly end and your mind will become peaceful.” speaking thus, he gave baba a mantra and disappeared. baba repeated that mantra, and in a short time he attained the result he had hoped for. his mind became completely merged in the thought of the lord. on anther late night, again a divine vaishnav appeared to baba. he looked very similar to the previous one. his complexion was like shining gold and in his hands was a tulsi necklace (kanthi mala). baba bowed to him and asked who he was. he said, “i am vitthalnath. i wish to place this garland of beads around your neck.” baba became worried. he felt that if he accepted the necklace from vitthalnath, the son of vallabhacharya, he would be changing his sampraday (from gaudiya sampraday to pushti marg). thus tinkadi baba, in a very humble manner, said, “oh great master! i already have a kanthi mala. please give me your blessing instead, that i may attain pure bhakti for the lotus feet of the divine couple.” after this, shri vitthalnathji, with a pleased expression upon his lotus face, gave his blessing to tinkadi baba and disappeared. after that, baba’s bhajan sharply increased in intensity. through his absorption in bhajan, his bodily consciousness gradually dwindled. one day tinkadi baba felt his heart and whole body became illuminated with the light of pure consciousness. he opened his eyes and saw standing before him sri radha, the embodiment of the hladini shakti, radiating the light of a million moons, smiling in her form as the bestower of great fearlessness. just by seeing her, it was as if every molecule of his body was drenched in a shower of invisible nectar of love. even though he looked at her without blinking, still he was not satisfied. he felt that if he had infinite eyes, that might help a little to relish the endless sweetness of shri priyaji’s beauty. shri priyaji said to tinkadi baba, “your wish has been fulfilled. still, even now there is much left for you to accomplish. at the proper time, you will meet me again.’ speaking thus, sri priyaji disappeared. baba fell unconscious at her disappearance. when his consciousness returned, he thought, “was this a dream? no… even now, every atom of my being is submerged in an ocean of nectar from seeing her. will i ever see her again?” he began to cry with a troubled heart, and in this way he passed his days in an extraordinary condition of deep absorption. (this incident was revealed by tinkadi baba himself to shri priyacharan das babaji at chakleshwar) thereafter, many more followers were drawn to take shelter of tinkadi baba’s lotus feet. he traveled to nabadwip and puri and showered his blessings upon the devotees there. after some time, he returned to vraj where some of his renounced disciples began to live with him. tinkadi baba some amazing incidents once, while tinkadi baba was residing in giriraj talhati (the foot of giriraj), a man came to him hoping to get a lucky number to use in gambling. baba was observing a vow of silence at that time. “baba! baba!” the man shouted, and entered baba’s hut without waiting for an answer. baba raised his hand and showed him five fingers, indicating that he should come back in the afternoon after five o’clock. but the gambler thought he was telling him to use the number five. the fellow won a lot of money that way. afterwards, he came back to prabhupad with a little gift money as a token of appreciation. when baba heard the man’s story, he was speechless. the very next day he picked up his asan and said to his disciples, “let’s go. even here there is calamity. we shall go somewhere else.” baba had several western disciples. one of them, jagdish das, lived with prabhupad in the jungles of vraj for some years. he shares the following experiences of living with him during this period: when i arrived in india, at the holy place where baba lived, i inquired about his whereabouts. the next morning i was guided to an ashram in the small town where baba was staying at the time. [baba was known to stay at one place for only one to three months at a time and then move to another place to perform bhajan]. i saw him just as i came in from the street, across a small field where he was standing. i could not believe my eyes – he looked like an ancient rishi (seer) of a time centuries past. i was brought before him and introduced through a letter jagadananda das had written on my behalf. i cannot rightly describe him ­­– he was the very form of luminous, compassionate, divine love. i was accepted immediately by baba with love, and by the group of sadhus who surrounded him. a typical day for us with baba started with waking up at 3:30 am, (although he and one advanced babaji, a very dear older guru brother named vanamali das babaji, would rise by 2:00 am). after taking care of one’s bathroom needs and then bathing in a nearby holy river or kund, (water tank or pond) we would put holy markings (tilak) on twelve places on the upper parts of our bodies. then we would all sit together for prayers and kirtan (singing and chanting the holy names of god) for two or three hours. this included the performance of an aarti ceremony (a ritual greeting the sacred images with offerings of lights, incense, flowers, and such). at sunrise we would finish the kirtan with the circumambulation of the holy temple, the holy basil plant (tulsi devi), and so forth. each of us then went off to our own rooms or corners of the temple to do our two to eight hours of private meditation and worship practice (called bhajan-sadhan). different functions have to be performed by the sadhus of any given temple or ashram. some are cooks, one – the pujari – serves and worships the sacred images (thakur), some buy groceries, and some wash the temple floors, etc. everyone, including the head of the monastery (the abbot or mahanta), helped with the chores. at noon was the first meal, or honoring of sacred graced food (prasad): food that had been prepared following specific codes and observances, and then offered to the sacred images. after the offerings, all of us partook of the holy remnants, considering them compassionate blessings from our most holy and sweet, loving god. one of my main forms of service for baba was to be alone with him from about 7:00 am to 11:30 am. i was to help him with anything he needed during that time. since he hardly needed anything then, i often used that time while sitting with him for meditation. what i loved to do was remain very quiet and meditate with him, hoping no-one would come for his blessings and bring him out of samadhi (meditative trance). he was in samadhi most of the time. if he was given five or ten minutes of undisturbed quiet, he would enter into samadhi and soon he would start giggling and talking to someone in a voice so sweet only poetry can describe it. he entered into the sacred time and space of radha and krishna and interacted with them and the cowherd girls (gopis). this is the samadhi of the rasik pratitioner ­– participating in the activities of god and his beloved family and friends who are pure, loving beings. among them are the realized rasik saints and siddhas! then perhaps someone might come for his blessings and he would come out of his meditative trance for a while. but sure enough, within five or ten minutes of their leaving, he was back laughing and talking in transcendent sweetness! during an especially sacred month, the month of damodar or kartik (october-november) that comes each year, there are special observances (niyam seva) and increased practice for us to do. during this time of year we lived in a holy place called radha kund (the holy pond of shri radha). there baba would host great saints like sri jeev goswami and practitioner-scholars like manindranath guha. i remember one year in particular when manindranath babu gave path (a reading and elucidation of a sacred text). the text he read was anand vrindavan champu. during the afternoon readings, baba would walk up and down listening, sometimes with tears running down from his eyes during parts of the reading. at other times, he would laugh out and make joyous comments related to the text. it was indeed a special time! final days in his last days, tinkadi baba returned to bengal. many came in hopes of receiving his shelter and he gave initiation to all without discrimination.  shri binode bihari das babaji writes, “it was as if the door of his compassion had been flung open.” baba always remained internally absorbed. he almost gave up eating altogether, and would only consume a small amount of food. he ate only what disciples would feed him with their own hands, and that too with his eyes closed. he had no knowledge of what he was eating. no longer were the japa beads in his hand, and yet tinkadi baba moved his fingers as if he were counting  japa. binode baba writes: when a round on a mala is complete, the sumeru or the central bead comes; then one knows the round is complete and can put the mala aside. with this kind of expectation, prabhupad (tinkadi baba) was waiting for the sumeru bead. but without a mala, where will the sumeru bead come from? then a bhakta said: ‘baba! you have no mala in your hand.’ prabhupad raised his empty hand and said, ‘then this that i am doing japa on, what is it?’ everyone laughed. another servant said, ‘baba! that is your mental mala.’ prabhupad then became externally aware for a moment. what prabhupad was doing during that period was the result of his previous practice. his awareness of the external world was practically non-existent. gradually, tinkadi baba’s physical condition began to worsen. eventually he became extremely weak and began to have difficulty breathing. one day a letter arrived from vrindavan. it had been sent by shri kishori das babaji of keshi ghat thor. dear baba, one night i had a dream in which a dark-skinned young boy said to me: ‘you sent goswamiji home in the middle of a seven-day reading of the bhagwat and you did not bring him back. quickly arrange to bring him back to vrindavan.’ i asked him: ‘who are you?’ the boy replied, ‘i am murari mohan’.* after speaking thus, the boy disappeared. baba, please come immediately to vrindavan as soon as you read this letter. after hearing the contents of that letter, tinkadi baba never spoke with anyone again. he did not even open his eyes again. shri murari mohan, the presiding deity of prabhupad tinkadi goswami’s ashram in vrindavan two days passed, and on the afternoon of the third day, baba developed a fever and his body began to shiver. his pulse, too, became weaker. just before daybreak of the fourth day, baba’s heartbeat gradually began to weaken. receiving the news that tinkadi baba’s condition was critical, prabhupad sri jeev goswami of  srivas angan came to see him. it was then about seven in the morning. one servant began to chant the holy name out loud at baba’s lotus feet. sri jeev goswami embraced baba and began to cry saying, ‘jai nitai! jai nitai!’ other devotees started to perform sankirtan of the holy names in the audience hall of the temple. by then it was 8:30 am. baba’s lips suddenly began to quiver. then, uttering ‘jai nityananda ram! jai nityananda ram!’ in a barely audible voice, he gave up his physical form and entered nitya lila. in a short while, the news of tinkadi baba’s disappearance spread everywhere. innumerable people came weeping from all directions to have a glimpse of him for the last time. the post the life of tinkadi baba, shri kishori-kishorananda goswami appeared first on vrindavan today. filed under: vrindavan today magic food february 20, 2017 by vraja kishor question: i heard people saying that the eater absorbs the consciousness of the cook. is that true? first of all, what is described as “consciousness” here is really referring to the “mind.” yes, of course, the mind is influenced by everything it experiences – so eating food cooked by a greedy person will make your mind more greedy. and yes, of course, the mind influences everything it creates – so a greedy person puts some “greed germs” into the food he or she cooks. but can we please be a little bit realistic and practical here for a second? getting ocd about who has cooked what is like standing next to a roaring jet engine and complaining that the person next to you has their ipod headpones turned up too loud. our minds are always agitated and unsettled by huge and powerful influences. we cannot notice the effect of eating food cooked by a person who has a certain frame of mind. except we can all notice the most powerful mental state: love. if someone loves you very much, the way they cook and serve you the food has a very obviously delicious taste to it, much beyond the sugar, salt and spices. so, when food is cooked by really sincere bhaktas there is something noticable about its taste and how it delights our minds in a sublime way. vraja kishor www.vrajakishor.com tagged: maha prasada, prasadam filed under: vic dicara do i need initiation to chant hare krishna? and other dīkṣā / śikṣā questions… february 20, 2017 by vraja kishor q: does the maha-mantra by itself unfold jnana or would you have to get some jnana to chant the mantra effectively? if you have no impediments, then the mantra alone will allow you to directly experience the full reality: krishna loving rādhā in vṛndāvana. however, if you are like the rest of us, you have impediments that need to be worked out, so you will need sādhana (“practice” – a method of getting rid of impediments).  if you have a very deep, accurate conception of who and what you, krishna, and everything else is, then your sādhana will quickly get rid of your impediments and thus allow you to directly experience the full reality via the mantra. however, if you are like the rest of us, you have a lot of misconceptions about yourself, the world, and krishna – so your sādhana will not be very useful. that means you need sambandha-jñāna – study of śāstra with guru to get rid of these misconceptions. so, you simply cannot tell a person “just chant.” they will lose faith in the whole thing, because nothing really substantial will happen. they will not experience krishna loving rādhā in vrindāvana by “just chanting” for millions of years. they have to take up sādhana-bhakti, and to do that they need correct understanding of what the world even is. so, the best thing to do is to teach people śāstra and help them understand what the world is, and what they are, and what god is. then they can chant effectively. q: do i need to take the mantra (presumably diksha) and conception of the mantra (presumably siksa) from the same person or can i do so from different personnel? you can get dīkṣā and śikṣā from different persons, so long as you have admiration for both, and so long as there is not conflict of meaning or practice between the two. in other words, if the śikṣā-giver teaches you about the mantra in a way that the dīkṣā-giver disagrees with, you’ll run into problems. q: can i take a second mantra from a different guru than the one who gave the first? i took the maha mantra diksha from iskcon, which is called hari naam diksha. the next step is brahaman diksha where you are given sacred thread and gayatri mantra to chant along with maha mantra. do i also need to get this from an iskcon guru? the mahāmantra does not need dīkṣā. anyone can chant the mahāmantra effectively, so long as they have no impediments in their conceptions. “mahāmantra dīkṣā” is a modern term for a convention followed in iskcon and, i think, other gaḍīya maṭh branches.  anyone can chant hare krishna. but practically everyone has impediments, so dīkṣā and śikṣā are a practical necessity. dīkṣā concerns the krishna-mantras like “kṛṣṇāya govindāya…” and “kāmadevāya vidmahe…” contemplation of these krishna mantras are part of the sādhana to remove impediments to fully experiencing the mahāmantra. “threads” and savitrī gāyatrī  are not part of vaiṣṇava dīkṣā. yes, all gauḍīya maṭha branches, including iskcon, give a thread and savitrī gāyatrī during dīkṣā. again, this is their own unique convention. it is a holdover from about a century ago, when their ācārya wanted to radically illustrate his point that vaiṣṇavas are better than brahmanas and can do anything brahmaṇas can do. the thread and savitrī gāyatrī are not an essential part of vaiṣṇava dīkṣā. outside of gauḍīya maṭha, no other vaiṣṇava’s include these in dīkṣā. q: you have said, “only the person who has the full realization is fully qualified to propogate the parampara. others are less qualified. some are unqualified entirely.” so, who would decide this qualification of a person or does it become self evident from the speech, behaviour and action of the person? as i understand that no body decided for suka or suta but it was self evident and by the divine arrangement relishable bhagavatam unfolded for us. you perceive it directly. “by contacting this person, i experience krishna so much more clearly and directly.”  sūta and śuka are perfect examples. all the sages perceived the qualities of śuka and therefore made him the guru for parīkṣit. same for sūta; śaunaka and the naimiśāraṇya sages made him their guru because they percieved the qualities of his realization. don’t accept someone as a guru because other people do, or people other people say “this guy is a guru.” also, don’t expect most people to recognize a genuine guru. take śuka for example. most people thought he was just a fascinating, handsome lunatic. only the sages had the insight to be able to perceive his true quality. so you need to amass some knowledge yourself to even be able to tell a guru from a celebrity. vraja kishor das www.vrajakishor.com tagged: diksa, diksha, guru, guru-tattva, hare krishna, initiation, mahamantra filed under: vic dicara cataract surgery to be conducted in free eye camp at vatsalya gram february 19, 2017 by vt staff vrindavan, 2017.02.19 (vt): in a pioneering effort, eye surgeons from mumbai will conduct eye surgery at vatsalya gram from 23rd february to 26th february 2017. the surgery will be conducted under the auspices of didi maa sadhvi ritambhara.according to shri uma shankar rahi, the spokesman of the vatsalya gram, the registration of the patients will be done on 23rd february. the patients need to carry the unique id card during the registration process. the surgery will be conducted on 24th and 25th february. the eye camp will be concluded with the distribution of spectacles and medicines. didi maa sadhvi ritambhara will distribute the spectacle with her own hands. operations, lenses pre and post operative medicines, spectacles and food for the patients will be provided for free of cost. free medicines will be given to all the patients suffering from different kinds of eye ailments. the team of eye surgeons will be led by dr. shyam agarwal. dr. rahul jain, dr. vishal rathore, dr. anuj vahuva, dr. anand jaipuriya, dr. mayur agarwal, dr. priyanka sharma will conduct the surgery. the post cataract surgery to be conducted in free eye camp at vatsalya gram appeared first on vrindavan today. filed under: vrindavan today travel journal#13.2: north and central florida february 18, 2017 by krishna-kripa das diary of a traveling sadhaka, vol. 13, no. 2 by krishna-kripa das (january 2017, part two) north and central florida (sent from gainesville, florida, on february 18, 2017) where i went and what i did i continued staying in tallahassee for eight days, chanting at florida state university for three hours each weekday, distributing vegan oatmeal cookies and invitations to our campus krishna lunch program and to the temple sunday feast and tuesday bhagavad-gita class, and trying to interest people in the philosophy of bhagavad-gita. i also taught a class on mantra meditation there. then i spent a wednesday chanting at the gainesville krishna lunch and the farmers market and attending a university of florida interfaith event, a progressive dinner. then i joined ramiya prabhu and his wife, ananta dasi, in chanting at and attending our campus bhakti yoga society program at the university of south florida in tampa. friday i chanted at krishna lunch and with the alachua devotees at the university of florida entrance. saturday devotees from alachua, gainesville, and tampa chanted for three hours at the yearly gasparilla pirate festival in tampa and had a picnic in a park. after attending the sunday feast in alachua, i went to jacksonville to chant with the university of north florida krishna club devotees on that campus and attend the evening program at the jacksonville bhakti house. then i returned to tallahassee for the final day of january. i share insights from srila prabhupada’s books and lectures. i share excerpts from begging for the nectar of the holy name by satsvarupa dasa goswami. i include notes on lectures by srila prabhupada disciples from alachua, namely mother nanda, ramiya prabhu, and mother sukhada. i present notes on a class by kaliya damona prabhu about japa, and a quote from “a succession conflict caused by selflessness,” a back to godhead article by caitanya candra prabhu. i share notes on a class by hanan of krishna house and interesting quotes from a christian preacher and people from different faiths, who attended the university of florida interfaith progressive dinner. thanks to the lady who gave me a donation on harinama at tallahassee’s lake ella. itinerary february 18: jacksonville monster truck jam harinama february 19–24: tallahassee, fsu campus february 25: sacred sounds @ usf, tampa february 26–april 8: north and central florida campuses april 9–11: washington, d.c. april 12: albany april 13: new york city april 14–september 5: europe chanting hare krishna in tallahassee i chanted at florida state university in tallahassee for three hours each weekday, distributing vegan oatmeal cookies and invitations to our campus krishna lunch program and to the temple sunday feast and tuesday bhagavad-gita class, and trying to interest people in the philosophy of bhagavad-gita. one day a young lady named isabella stopped by my table, and in the course of our conversation, she mentioned that her mother did meditation and had compiled research showing how meditation actually changes the structure of the brain. i invited her to the krishna lunch and to the mantra meditation class i was going to do that evening behind the library. she looked at her watch and realized she had better leave soon if she wanted to make it in time for the lunch. as it turns out, she was the only one to show up for mantra meditation. i explained how we have an existence beyond the body and mind and that the mantra nourishes our transcendental self. we chanted twice for ten minutes each, with some discussion in between, and i encouraged her to chant ten minutes each day. she has been doing it for three weeks now and writes, “it is wonderful. i am so happy to have stumbled upon the practice. it has impacted my life very positively.” she also became a regular attender at krishna lunch and enjoyed the one sunday feast program she came to. on inauguration day, as i was chanting at fsu’s landis green, i could heard students protesting the inauguration behind me. of course that made it harder for me to focus on my chanting. some students seeing me chanting during the protest indicated they thought my contribution was the real solution, and i appreciated that. one day i made oatmeal with slivered almonds roasted in coconut oil, cinnamon, and turbinado sugar, and offered it to our gaura-nitai deities at the tallahassee temple. it was just awesome. i really think it was the best oatmeal i had this life. maybe gaura-nitai were pleased i decided to cook them something instead of just having krishna lunch leftovers for breakfast. the last day of the month i returned to tallahassee. while i was singing, a woman named suzette came up to me who appreciated the chant. she told me she lived for two months in a hare krishna ashram in chapel hill. looking at her graying hair, i asked, “in the 1970s?” she replied, “yes.” she told me that the hare krishnas had the best food in the world, and i smiled and told her of the krishna lunch on the fsu campus. every tuesday, she takes a class in teaching french, so she promised to check out the krishna lunch the next week, and sure enough she did. she was very happy to see the hare krishnas still have the best food in the world. she wanted to learn how to cook it, and i told her about yamuna devi’s amazing cookbook, lord krishna’s cuisine: the art of indian vegetarian cooking, that won awards for being the best indian and the best vegetarian cookbook the year it came out. chanting at the gainesville farmers market the devotees canceled the weekly harinama at the gainesville farmers market because the yearly interfaith dinner was wednesday night, and they felt there was not enough time to do both. i had returned from tallahassee on wednesday just to participate in it, and so i encouraged them to chant at the farmers market for just an hour so they would have time to do the other event. later the devotees expressed gratitude that i resurrected the program that week. here bhaktin christiana chants hare krishna at the gainesville farmers market (https://youtu.be/9xbdg5xthyo): here krishna prasada prabhu chants hare krishna at the gainesville farmers market (https://youtu.be/sezem0rha9a): the university of florida interfaith progressive dinner for the last four years or so, the chaplains at university of florida have organized what they call an interfaith “progressive” dinner. the initial snacks are always at the hillel house far to the west on university avenue. the main course is always the hare krishna spaghetti which this year was served along with the lutheran’s salad at their place to the east of hillel. the episcopal church serves the hot drinks, usually tea, coffee, and hot chocolate. this year they had bengal spice, my favorite of the herb teas. at that church some artistic types had made a nice sign welcoming the people from the different traditions and thanking christ and krishnas: other signs in that church had progressive messages: standing up for truth is important. truthfulness is sometimes said to be the distinguishing quality of a brahmana. what does krishna say about kind words? “austerity of speech consists in speaking words that are truthful, pleasing, beneficial, and not agitating to others, and also in regularly reciting vedic literature.” (bhagavad-gita 17.15) i had never heard of gandhi’s seven deadly social sins. have you? this year i decided to talk with some of the older people who encourage the students in their faith instead of the students themselves. i asked one christian gentleman in charge of a spiritual program for his group what motivates the students the most in a spiritual direction. he explained retreats, where you get away from your daily life and just focus on spiritual activities, either in town or at some remote retreat center, are the most powerful way of motivating the students. the wesleyans have the dessert at the end, along with the entertainment. chanting with alachua devotees at the university of florida entrance almost every friday since i moved to alachua in 1994, i would chant with the alachua devotees at the corner of university avenue and thirteenth street in gainesville, on the northeast corner of the university of florida campus, where the entrance gate stands. here nagaraja prabhu, editor of back to godhead magazine, chants hare krishna at university of florida entrance (https://youtu.be/na7xcfxv39m): here shankha prabhu, the famous cook, chants hare krishna at the university of florida entrance (https://youtu.be/ogq81m7ieli): here hari priya chants hare krishna at the university of florida entrance (https://youtu.be/arq48ctk4za): here bhaktin christiana chants hare krishna at the university of florida entrance (https://youtu.be/bvd5cbih8ks): chanting at the krishna house friday evening program every friday we have a program at krishna house which begins with twenty minutes of kirtana. here bhaktin tsurit chants hare krishna at krishna house friday program (https://youtu.be/r6djgqjoxfs): chanting after the alachua sunday feast after the sunday feast devotees who love kirtana, young and old alike, stay and chant in the temple room until the deities are put to rest for the evening, just after 9 p.m. here lilananda prabhu, disciple of srila prabhupada, chants hare krishna after the alachua sunday feast (https://youtu.be/4gkef2mulim): here dhanya, wife of bali prabhu and daughter of havi prabhu, chants hare krishna after the alachua sunday feast (https://youtu.be/yo_y9tfm8nk): anasuya, a third-generation devotee girl, chants hare krishna after alachua sunday feast (https://youtu.be/2kotp4eszty): conversation with a nurse a nurse asked me what i did as a monk, and i told her that i taught classes on bhagavad-gita. she surprised me by saying, “i am studying bhagavad-gita.” i asked her where she was studying the gita, and she explained that the hospital she was working in had a course on holistic medicine, and that was part of the course. later as she reviewed my chart, seeing the date of my birth she exclaimed, “september 30! that is the same day my dog, bhakti, was born!” “you have a dog named bhakti?” i inquired incredulously. “yes,” she replied. “i have three of them, jai ram, kali, and bhakti.” i asked her how she came up with such spiritual names for her dogs, and she told how a very devout muslim patient, who gave a her koran out of gratitude, started her on a spiritual search. she said that she thought that our meeting was providential. i had explained i was doing a meditation on my beads, and when i left, i gave her a copy of the new on chanting hare krishna, with the text of srila prabhupada’s description of the hare krishna mantra from the record album, and i told her about dhira govinda prabhu’s research showing the hare krishna mantra decreased stress and depression to a statistically significant degree while a bogus mantra of sanskrit words in the same pattern was ineffectual from the statistical point of view. it was striking to me that a western lady about forty, with a perceptable english accent, would be studying bhagavad-gita and have dogs named after an incarnation of krishna, a pure devotee of krishna, and the process for attaining him. harinama at gasparilla the last saturday in january, devotees from alachua, gainesville, and tampa chanted for three hours at the yearly gasparilla pirate festival in tampa and had a picnic in a park. on college-aged lady told her friend, “they are the hare krishnas. they are on all the campuses. i see them at the stadium in gainesville.” cloe, who attends krishna lunch at florida state university in tallahassee, and who has stopped by my book table behind the library two or three times during the last couple of weeks, greeted me in tampa, as surprised to see me as i was to see her. she apparently drove at least four and a half hours by herself from tallahassee to tampa to attend gasparilla for the first time. she was amazed to see the large group of devotees, and i explained we have a large community in the gainesville / alachua area, and we came down for the event. one couple, who enjoyed dancing with us, especially the girl, said they had moved here just recently from colorado, and were happy to encounter us. they wanted to know if we had a tampa temple, and i made sure they had an invitation card for the local nama-hatta programs. she had graduated from university of south florida in tampa, and i gave her a card for the programs we have at that university. here are just some of the highlights, including the dancing dinosaur [6 minutes] (https://youtu.be/k7m4s2wn3g0): if you want more, here is all the video i took [32 minutes] (https://youtu.be/n8jf2hpsncy): harinama at university of north florida university of north florida in jacksonville is my favorite college to chant hare krishna at because so many students from their krishna club are willing to join us and so many students passing by are open to taking cookies and invitations. special thanks to amrita keli devi dasi, hare krishna chaplain at unf and organizer of the party, who is playing the drum in the beginning of the video, and thanks to lead singers, richie, youssef, and dorian, respectively (https://youtu.be/tcwwgnw_7ua): all the devotees had led kirtana except courtney (on the far right at the end of the above video), who had never led before and who was celebrating her birthday that day. i suggested she lead, but she said she preferred to follow. amrita had suggested she could sing the prabhupada tune because it is very easy. so i offered to i play the prabhupada tune for her while she sang it. she decided to try. afterwards i complimented her for going beyond her limits, and she replied, “that was awesome! i really loved doing that!” it is nice to be an instrument in people taking another step toward krishna. if you have a facebook account, by clicking on this link, you can see courtney sing in this video taken by amrita keli devi dasi (https://www.facebook.com/2040949/videos/vb.2040949/10110281001766861/?type=2&theater). amrita also took a video of me singing (https://www.facebook.com/2040949/videos/vb.2040949/10110281005304771/?type=2&theater). it is nice to see the enthusiasm of the students for the chanting. insights srila prabhupada: from srimad-bhagavatam4.19.2, purport: “since no one in this material world can tolerate another’s advancement, everyone in the material world is called matsara, envious. in the beginning of srimad-bhagavatam it is therefore said that srimad-bhagavatam is meant for those who are completely nirmatsara(nonenvious). in other words, one who is not free from the contamination of envy cannot advance in krishna consciousness. in krishna consciousness, however, if someone excels another person, the devotee who is excelled thinks how fortunate the other person is to be advancing in devotional service. such nonenvy is typical of vaikuntha. however, when one is envious of his competitor, that is material.” from a class on bhagavad-gita 13.26 in new delhi on september 22, 1974: “when this body, this old body, will not be workable, when the machine will not act, then i – or you, every one of us – will have to change. suppose your car is going on then somehow or other it stops. then you take another car and continue your journey. the car’s stopping to work does not mean that the man who is in the car also stops. no. he continues.” “there are so many different types of next life, beginning from brahmaloka, the highest planet, down to the smallest insect. so why should we try to make a better position within this material world? why should we waste our time like that? we have seen that to occupy the post of president, mr. nixon had to work so much in the beginning. i was in america at that time. he was advertising, ‘america needs nixon now.’ he had to spend millions and millions of dollars, and there were so many cliques and there was so much political intrigue. but now, somehow or other, his presidency is gone. he has been dragged down.” “krishna’s name, krishna’s form, krishna’s qualities, krishna’s pastimes – everything about krishna is absolute. you’re chanting the hare krishna mantra. it is not only a sound; it is krishna personally. you are in direct touch with krishna when you chant hare krishna. this realization is krishna consciousness.” “so how can one learn about krishna consciousness? those who do not know can come to this krishna conscious center, and they will understand by hearing from the members. we are opening so many centers. why? because people do not know about krishna, and it is our duty to give them the chance to know. they’ll inquire. they’ll see how we are worshiping krishna, how we are offering prasadam, how we are serving. they also can go back home, back to godhead by learning from us. it is a school. we are teaching others.” “we are all eternally the servants of krishna. that we have forgotten. now, in this life, we have surrendered to krishna and accepted his service. ‘krishna, for so long i forgot you. i am your eternal servant, but i forgot. now, in this life, i can understand. therefore i surrender unto you.’ this is our life. krishna consciousness means, ‘krishna, i forgot you. i forgot my relationship with you. but now i have come to know that i am your eternal servant. therefore engage me.”’ “consider mahatma gandhi. he was serving his country, but his countrymen killed him. it is a fact. so you cannot satisfy anyone. who can give more service to his country than mahatma gandhi? but what was the return? his countrymen killed him. this is the return. you go on serving your senses in the name of your country, society, and family, and they’ll never be satisfied. so why should you be so serious about serving someone other than krishna? that is sensible. “better to serve krishna. then you surpass the jurisdiction of birth and death. you conquer the repetition of birth and death simply by this process of hearing. if you simply hear bhagavad-gita from realized souls regularly, by hearing alone you will be able to conquer birth, death, old age, and disease. this is the result.” satsvarupa dasa goswami: from begging for the nectar of the holy name: “you want to be a part of the spiritual world, of krishna’s pastimes in vraja. it is beginning to happen. but so far, it is not that real to you. you have only been hearing it for a few years, and it has only been a few months since you gained the focus that this should be the goal of your life. for many years and lifetimes, a file has accumulated, filled with so many real and imagined adventures (they are all actually mayic misadventures). so you cannot be part of any world right now. you cannot sink roots into this earth, and neither can you fly to goloka. you cannot entirely give up your sense of self in this world, and you are tired of playing the center of existence. the condition of your japareflects this confused state of being. “i am not confused, but between worlds is a more accurate wording. arjuna also felt this and expressed it to sri krishna: ‘but for yourself, there is no one who can remove this doubt.’ arjuna thought that if he followed krishna’s instructions for self-realization, then he would have to give up his hopes for happiness in this world. but what if he failed to attain the transcendental goal? then he would be neither here nor there, but be like a small cloud torn apart from a big cloud and floating loose in the big sky. lord krishna assured his friend that one who does good never meets with evil. even if arjuna could not completely succeed on the path of bhakti, there would be no loss. whatever gains he had made would be continued in the next life. as a result of his spiritual efforts in this life he would be born in the family of yogis or devotees, or pious wealthy people. from there he would be automatically attracted to spiritual life again, and as soon as possible, complete the course for going back to godhead. “therefore, if we cannot chant with attention right now, chant anyway and chant more. make efforts to control the mind. discuss the aparadhas in chanting and be alert to when you may be about to commit them. be glad if you don’t feel part of this world. go on hearing the pastimes of radha and krishna. associate with devotees and avoid those who would destroy your faith and enthusiasm. your devotional activities are all gains. they often seem comical because of the awkward place you are in, so there is no harm in having a laugh at yourself. at least you won’t become proud that you are an accomplished taster of rasa.” radhanath swami: quoted by a disciple: there is no such thing as a mistake, if we are always learning. mother nanda: the primary characteristic of pure devotional service is favorable and in relationship to krishna. such pure devotional service begins by developing faith in the spiritual master. if we only look forward we may be discouraged because the distance we have to go is so vast, so it is good to look back sometimes to see how far we have progressed, but it is not good to always look back. comment by gopal: a sign we are advancing is that, although we may still have material desires, our tendency to act on them is no longer present. sometimes you realize you are not as advanced as you thought. that realization, although it seems like a step down, is actually a step up. ramiya prabhu: if we become krishna’s devotee, we enter krishna’s inner circle and he takes special care of us. our material life is like a quarter. you do not get just the heads, but you get the tails too. you want just happiness, but you get distress as well. when we see krishna has helped us, we should feel grateful and do something for him to express our gratitude. if we chant the glories of the lord, he will take seriously our claim to be his devotee. like parents, what do they want from the child? just love. krishna is the same way. bandhu means you are my friend, like on facebook, but not outside, but suhrt means someone who is always my friend. krishna is waiting for everyone in tallahassee to turn to him, but most of them are not inclined. srila prabhupada explained that if we offer something to krishna with the mood, “i have no good qualification to be your friend, but please accept this gift,” krishna will happily accept it. q: if someone is a great devotee his whole life and then does something wrong, what will happen to him? a: that is up to krishna. bharata was a great devotee, but he become absorbed in taking care of a deer and forgot his devotional practice, and krishna punished him giving him the body of a deer in the next life. usually that does not happen to a devotee [that he takes an animal birth], but krishna wanted to teach him a lesson. mother sukhada: formerly kings were so powerful they could end drought and famine. srila prabhupada would make the point there is no scarity only mismanagement. srila prabhupada tried to connect with anyone he could. he would talk to famous amd important people in hopes of convincing them of his message. srila prabhupada made an analogy in a conversation with toynbee that the situation of the people in general is like children who have a father who has given them a great inheritance but whose dependents are unable to access it and thus benefit by it. god wants everyone to have the joy of krishna-prema, but the people do not have the knowledge of how to attain it. the drug problem is so bad that every 19 minutes someone dies of an overdose of drugs. srila prabhupada, while talking with george harrison and yoko ono, praised them for becoming successful in the music industry, and he urged them to take advantage of that popularity by sharing spiritual knowledge through their music. george harrison took it seriously and thus inspired many in a spiritual way. kirtana is so popular that they even have rabbi kirtana in the synagogues. one lady in hawaii got a book from the devotees and put it on her shelf. she did not read it for years, but once she was a little depressed, and she took the book off the shelf, and read it. she read it a little bit more, and she moved in the temple in hawaii. there is a celebrated story of a man who was so disturbed by a lady distributing books on a bus, he ripped the book in half and stepped on it, and rudely pushed the lady off the bus. so as not to litter, he put the ripped up book in his bag. his maid found the book, repaired it, and put it on the shelf. years later, the man’s wife died, then he got cancer, and he was depressed and he saw the book on the shelf and read it. he realized it really did tell about ultimate goal of life. he felt so bad about how he mistreated the lady who was distributing it, he went to the temple, and explained what had happened. he had one desire: to meet that lady and apologize. and the devotees made that arrangement. comment by yugala: i distributed a book to one lady on a bus who wrote me back really grateful she got the book. she said she had decided to kill herself, but on reading the book she changed her mind. kaliya damana prabhu: from a japa class: srila prabhupada said that jayananda was the first pure devotee to come out of iskcon. jayananda prabhu would say, “always encourage and never discourage.” he would always leave the room when he heard criticism of devotees. everything we do is to chant better. japa is like the password that unlocks your computer. everything becomes available if you have the password. in denver as an experiment, we had the whole congregation chant one round of japa together at the sunday feast. we happened to have 500 sets of japa beads on hand, and we engaged in the whole mostly indian congregation in chanting one round together. we ended up selling 250 sets of japa beads that day and making japa a weekly event. i find it hard to focus on the holy name on a japa walk. prabhupada did it, but i know he wasn’t window shopping. comment by abhi: in jaiva dharma, bhaktivinoda thakura said, “a vaishnava has no taste for arguments.” the bible indicates that jesus was a vegetarian: isaiah 7: 14 therefore the lord himself shall give you a sign; behold, a virgin shall conceive, and bear a son, and shall call his name immanuel. 15 butter and honey shall he eat, that he may know to refuse the evil, and choose the good. comment by tulasirani devi dasi: i beg srimati tulasi devi to help me when i chant japa, and i find very soon she helps me. krishna wants us to offer everything to him, not just the good things. when we offer the bad things into the fire of krishna consciousness, we become purified. if thoughts come to mind during japa if you write them down, then they will be off your mind and you can chant peacefully. caitanya candra prabhu: from “a succession conflict caused by selflessness” in back to godhead, vol. 51, no. 3 (may / june, 2017): “valuing relations over possessions is foundational for the sustenance of family, society, and humanity. bharata considered the affection he relished in his relationship with rama far more meaningful and fulfilling than the gratification of ruling the kingdom. even if we can’t be as selfless as bharata, still a slight increase in selflessness in our relationships can significantly improve them and substantially decrease conflicts.” hanan: the difference between the university and life is that in the university you learn first and then you take a test and in life you get a test first and then you learn from the test. the first six chapters of the bhagavad-gita deal withkarma-yoga, the next middle six chapters deal with bhakti-yoga, and the final six deal with jnana-yoga. bhakti is in the middle because it is confidential and to protect it. comment by dhamesvara mahaprabhu dasa prabhu: without the touch of bhakti, karma and jnana are not fruitful. thus bhakti is in the middle in order to touch both. when we hear if we remember krishna at the end of life that we will attain krishna, we might conclude, “i will do what i like and then just remember krishna at the end.” that however is not practical because the time of death is a critical time and it not easy to just remember something that we have no deeply routed attachment for at that time. therefore, krishna recommends to practice to remember him. patanjali says that attachment is a moment of pleasure we become attached to so we want to do it over and over again. shabari was a goat herd girl, who was upset when she was told she would be married and some of her goats would be killed for the marriage feast. she did not want the goats to be killed, so she left home for the forest. she took shelter of the ashram of matanga rsi, and she rendered all kinds of services to him. then he and the other monks left, having attained perfection, and before going they instructed shabari to continue worshiping rama with devotion. rama came by her place when he was in the forest. she would pick fruits, taste them to make sure they were sweet, and then offer them to rama. although it was nonstandard to taste fruits before offering them, rama accepted her devotion, and blessed her she would attain perfection. after rama left, she sat in trance, meditating on lord rama, and attained perfection. we can learn from this that bhakti is so easy that no qualification is needed to execute it. the whole story of shabari as told by radha govinda swami in detail, i found online at: https://groups.google.com/forum/ – !topic/istagosthi/s8yilyr98du [after clicking on the link above, you will have to then click on the line beginning: b. radha-govinda swami (acbsp)] comment by me during prasadam to guests: we can also learn from the story of shabari, about the power of associating with devotees in attaining bhakti. interfaith progressive dinner participants: a quaker lady: if you have 2 quakers, you will have 3 opinions. a christian boy: if god leads you to it, he will lead you through it. a young mormon preacher: when god gives you a test, you are either strong enough to pass it or about to become strong enough to pass it. christian tv preacher: god loves it when we trust him. he loves it when we trust him in all aspects of our life. —– in the hare krishna movement, we advise everyone to engage in the congregational chanting of the holy name of the lord (sankirtana) and to encourage others also to perform this chanting for their ultimate deliverance from material existence and attainment of spiritual perfection. lord caitanya was so advised by his guru, sri isvara puri, who said: naca, gao, bhakta-sange kara sankirtana krishna-nama upadesi’ tara’ sarva-jana normal 0 false false false en-us ja x-none “‘my dear child, continue dancing, chanting and performing sankirtana in association with devotees. furthermore, go out and preach the value of chanting krishna-nama,for by this process you will be able to deliver all fallen souls.’” (sri caitanya-caritamrita, adi 7.92) filed under: krishna-kripa das new vrindaban to host 2017 iskcon north america farm conference february 18, 2017 by vrindavana das new vrindaban to host 2017 iskcon north america farm conference by madhava smullen for iskcon new vrindaban communications sunflowers grown in new vrindaban gardens new vrindaban is set to host the second annual iskcon north america farm conference from october 13th to 15th this year. the gbc ministry for cow protection and agriculture, which organized conferences on simple living in four continents last year, is behind the event. the conference, themed “back to the basics,” will be facilitated by eco-vrindaban and iskcon new vrindaban. organizers include iskcon minister for cow protection and agriculture kalakantha das; eco-vrindaban board chairperson sri tulasi manjari dasi; volunteer coordinator mukunda das; iskcon alachua’s save the cow program co-director kesihanta das; and gita-nagari farm representative keshi mardana das. representatives from thirty farming efforts all over the u.s., canada and mexico will be invited. the conference will feature presentations, demonstrations and hands-on workshops held onsite at different cow protection and agricultural facilities throughout new vrindaban. topics will include cow care, oxen training, planting, cover cropping, disease control, greenhouses, and organic pest control. the main goal of the conference is to help facilitate a network of support amongst established and aspiring devotee farmers, gardners and cow protectors. sunflowers grown in new vrindaban gardens “we’re all so spread out, so if we start building relationships, it might just make farming a little bit easier,” says co-organizer sri tulasi manjari. “for instance, one farmer might say, ‘i did this for my cow when it got mastisis,’ and another might share, ‘i use this soap to get rid of aphids.’ it creates a support network where we can just call or email someone who might know the answer to a problem, saving each farmer from having to learn everything from scratch.” the conference also aims to inspire devotees who are not yet pursuing the simple life to make some effort towards it. “we hope to raise awareness that farming is an important part of srila prabhupada’s instructions,” says sri tulasi. “and we’d like to encourage devotees in north america to take up some form of agriculture, whether it be growing flowers for their deities, starting a local community garden, or working together to protect cows.” the ‘back to the basics’ conference at new vrindaban is just one of a worldwide series of ministry for cow protection and agriculture conferences this year, which will include gatherings in nova gokula, brazil, new vraja dhama, hungary, and more. “iskcon new vrindaban and eco-vrindaban are pleased to host this conference in hopes to inspire as many devotees as possible to engage in farming,” sri tulasi beams. to see the full list of previous and upcoming iskcon farm conferences around the world, visit http://farmconferences.iskcon.co/ for regular updates, visit the eco-vrindaban facebook page: https://www.facebook.com/ecovrindaban to find out more, visit the iskcon gbc ministry of agriculture and cow protection at https://www.facebook.com/imcpa/?fref=ts eco-vrindaban logo filed under: brijabasi spirit next page»iskcon.us is iskcon a cult? iskcon is a dangerous cult. […] hridayananda goswami: “krishna west has been systematically excluded from official iskcon 50 events” if all one’s knowledge of iskcon came only from [iskcon news websites], one would naturally conclude that iskcon’s mission was a wonderful success all over the world. […] radha jivan das: i was brutally hurt by bhavananda bhavananda has complete control of the tovp project, keeping ambarish prabhu in the front as his instrument for attack. […] ambarisa das: radha jivan “no longer represents the tovp” radha jivan has become very strident in his personal ambitions concerning his position, and therefore we are ending all association between him and the tovp. […] red alert! mayapur under bengali siege! italian gbc hung over balcony. it is not okay to come to mayapur. bengalis were hanging the italian gbc over the second floor balcony at the guesthouse threatening to throw him over. […] bb govinda swami: “travel [to mayapur] should be delayed until the time that we receive 100% security clearance from ground zero.” given the events of the past days in mayapur i cannot, with proper conscience and frame of mind, recommend any devotee to travel there. […] i was physically, sexually, and emotionally abused because “this is god’s and prabhupada’s will” my husband is much older and mentally disturbed iskcon devotee. he continuously raped and brainwashed me with krishna conscious rhetoric! […] hridayananda goswami quits krishna west, says gbc will “require me to live a somewhat secluded life” i will focus on my personal creative writing which will require me to live a somewhat secluded life. this is also necessary for my health. […] hridayananda das goswami: the gbc have become an obstacle to saving iskcon iskcon is facing a grave historical crisis. mr poison and the rest of the gbc are completely incapable of saving iskcon. […] hridayananda das goswami: reply to a “senior” leader sivarama swami for sivaram swami to claim that indian clothes are integral or essential is an invention. […] categories advaita das ahaituki bhakti akrura dasa alysia radder ananda jagannath das bhakti collective bhakti lata bija bhaktimarga swami book distribution news brihadmrdanga brijabasi spirit celebrate nrsimha worlwide chris fici deity worship ministry devamrita swami devotee care ekendra dasa eternal youth media gaura-shakti kirtan yoga gauranga kishore das giridhari das giriraj swami gunagrahi das goswami hare krishna revolution hare krishna valley hare krishna women hari-sauri dasa harmonist jahnavi harrison japa group jayadvaita swami jayajagannath das kadamba kanana swami kaunteya das kirtaniyah sada hari kirtans in oxford kripamoya das krishna consciousness & ecological awareness krishna dharma krishna lunch krishna-kripa das kurma dasa lotus imprints madhava gosh madhavendra puri dasa madri dasi malati devi dasi matsya avatar das adhikari mayapur academy mukunda charan das my dearest krishna nityananda chandra das oppositerule prema-rupa devi dasi radhanath swami fan rns online satsvarupa dasa goswami sita-pati das spirit matters sri sri radha govinda mandir stephen knapp subhavilasa das sutapa das syamesvari dasi the journey of a blind heart the yoga of ecology toronto sankirtan adventures tri-yuga das uncategorized vaisnavacharya chandan goswami vedic views on world news vic dicara vnn vrindavan experience vrindavan today vrindavan vinodi devi dasi vaishnava community aggregate reader proudly powered by wordpress theme: sixteen nine pro theme.


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