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remembering fr william doyle sj
thoughts for february 27 from fr willie doyle
thoughts for february 25 from fr willie doyle
thoughts for february 24 from fr willie doyle
thoughts for february 23 from fr willie doyle
22 february 1914
thoughts for february 22 from fr willie doyle
fr doyle and reparation for the sins of priests
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over and over again i asked myself, when reading that book, was it not strange that i should come across the very ideas which had been in my mind so long: namely, the longing of our lord for more souls who would be absolutely at his mercy, his pleasure and disposal; souls in whom he could work at will, knowing that they would never resist him, even by praying to him to lessen the trials he was sending; souls who were willing and longing to be sacrificed and immolated in spite of all the shrinking of weak human nature.
now i have long thought he wants that from you. and everything that is happening seems to point that way. if you make such a surrender of yourself absolutely into his hands, i know not what humiliations, trials and even sufferings may come upon you, though you must not ask for them. but he will send you grace in abundance to bear them, he will draw immense glory out of your loving crucifixion, and in spite of yourself he will make you a saint. . . this must be chiefly an act of the will, for it would be unnatural not to feel trials or humiliations; but even when the tears of pain are falling, the higher nature can rejoice. you can see this is high perfection, but it will bring great peace to your soul. our lord will take the work of your sanctification into his own hands, if you keep the words of the imitation (iii. 17. i) ever before you: ‘child, suffer me to do with thee whatever i will.’ do not be afraid for he would not ask this if he did not intend to find you the grace.
this ideal (prayer for priests) is still more conspicuously enshrined in some recent religious institutes, particularly in the society of the daughters of the heart of jesus founded by blessed marie de jésus deluil-martiny. these sisters are “to ask by fervent prayers, by sufferings and even by their lives, if necessary, for the outpouring of grace on the church, on the catholic priesthood and on religious orders.” in his brief to mgr. van den berghe, 14th march, 1872, pius ix welcomed the new foundation. “it is not without consolation of heart,” said the pope, “that we have heard of your plan to arouse and spread in your country that admirable spirit of sacrifice which god apparently wishes to oppose to the ever increasing impiety of our time. we see with pleasure that a great number of persons are everywhere devoting themselves entirely to god, offering him even their life in ardent prayer, to obtain the deliverance and happy preservation of his vicar and the triumph of the church, to make reparation for the outrages committed against the divine majesty, and especially to atone for the profanations of those who, though the salt of the earth, lead a life which is not in conformity with their dignity.”
to offer yourself for souls is beautiful and great but to offer yourself for the souls of priests is so beautiful, so great, that you would have to have a thousand lives and offer your heart a thousand times. . . . i would gladly give my life if only christ could find in priests what he is expecting from them. i would gladly give it even if just one of them could perfectly realize god’s divine plan for him.
i will keep my rule, even the smallest thing.
i will not neglect any of my spiritual exercises.
i will shun idleness.
i will be punctual.
i will obey the sound of the bell as though it were the voice of god.
i will receive all things from the hand of god, as being sent by him for my own personal benefit.
i will profit by every occasion for mortification that may occur.
i will fulfil exactly my ordinary duties, mortifying self in whatever would prove an obstacle to perfect obedience.
i will mortify my eyes and my tongue.
i will not leave my cell without necessity.
i will not inquire after anything through curiosity.
i will check my desire to talk.
i will increase the number of such like acts daily.
i will not take any food outside of mealtime.
i am poor and i should act accordingly.
i should be willing to put up with any inconvenience gladly.
i will not eat with avidity, but rather with reserve and with modesty, subjecting my appetite to reason.
i will mortify myself in ordinary things and whatever i feel inclined to do, saying in my heart: “o my god, i will not do this thing through mere inclination, but because it is thy will”.
i will be reserved toward those to whom i feel most inclined, prudently avoiding their presence and conversation.
i will not utter a word that might, in the least, turn to my praise.
i will not take pleasure in any praise bestowed upon me.
i will never excuse myself when i am blamed or corrected, nor even resent it interiorly, much less put the blame upon others.
i will never speak of the faults of others, even though they may be public, nor will i ever show want of esteem for others, whether in their presence or in their absence.
i will not judge ill of anyone.
i will show the good opinion i have of each one by covering up his faults.
i will consider everyone my superior, treating all with humility and reverence.
i will rejoice at the good done by others.
i will not permit myself to become interested in vain and useless things.
i will rejoice at the success of others.
i will practice charity and kindness, assisting, serving and pleasing all.
i will shun particular friendships, so as to offend no one.
every morning and evening i will practice some act of humility, and gradually increase the number.
i will close my heart against disquiet of any kind.
i will suppress immediately all emotions of impetuosity and all affections that might cloud my mind, even lightly.
i will obey the voice of the superior as if it were the voice of god himself.
in my obedience i will neither examine the why nor the wherefore.
i will conform my judgment to that of my superior.
i will not employ time in conversing about purely worldly matters.
“faithfulness in little things” is the motto i will always follow in my efforts to reach holiness.
i will try to reproduce in myself whatever i see edifying and virtuous in the conduct of others.
i will give to god the best that i have — the entire affection of my heart.
a habit of ejaculatory prayer is a sign of nearness to god, for our own holiness will be in proportion to our love and thought of him all day long.
when you commit a fault which humbles you and for which you are really sorry, it is a gain instead of a loss. 
no man is worthy of heavenly comfort who has not diligently exercised himself in holy compunction.
“the power of the most high shall overshadow thee” (luke, 1:35). light comes with this blessed over-shadowing,. and before god’s power difficulties disappear. it is ever so. with god’s grace mine, i face the difficulty and find it has vanished: i take up the heavy cross and discover it most light; i put my hand to the work and it proves easy. 
jesus taught me a simple way today of conquering the temptation to break resolutions. when, for example, i want to take sugar in my tea etc i will make a vow not to do so for that one occasion, which will compel me to do it, no matter what it may cost. i know often i shall have to force myself total this little vow; but i realise that if only i can bring myself to say “i vow” then all the conflict raging in my soul about that particular thing will cease at once. this will be invaluable to me in the future. 
as regards confession it would be much better to confine yourself to the accusation of, say, three faults, and turn the whole flood of your sorrow upon these. i fear you, like so many, lay too much stress on the accusation of sins, which in these frequent confessions, is the least important part of the sacrament. to my mind the one thing which completely changes all our notions of confession is the thought that every absolution means an immense increase of sanctifying grace or holiness. let that be your aim and not the mere pouring out of little faults, all of which, maybe, were washed away that morning by holy communion.
the great light of this retreat, clear and persistent has been that god has chosen me, in his great love and through compassion for my weakness and misery, to be a victim of reparation for the sins of priests especially; that hence my life must be different in the matter of penance, self-denial and prayer, from the lives of others not given this special grace.
i have again offered myself to jesus…to do with me absolutely as he pleases. i will try to take all that happens, no matter from whom it comes, as sent to me by jesus and will bear suffering, heat, cold, etc., with joy…in reparation for the sins of priests. from this day i shall try bravely to bear all “little pains” in this spirit. a strong urging to this.
now i rejoice in my sufferings for your sake, and in my flesh i complete what is lacking in christ’s afflictions for the sake of his body, that is, the church.
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skip to content remembering fr william doyle sj menu homefeedbackfr doyle’s lifefr doyle’s relevance for lay peoplefr doyle’s writingspublications about fr doyletestimonieswhy this blog? thoughts for february 27 from fr willie doyle february 27, 2017february 26, 2017 pk saints, virtues blessed marie de jésus deluil martiny over and over again i asked myself, when reading that book, was it not strange that i should come across the very ideas which had been in my mind so long: namely, the longing of our lord for more souls who would be absolutely at his mercy, his pleasure and disposal; souls in whom he could work at will, knowing that they would never resist him, even by praying to him to lessen the trials he was sending; souls who were willing and longing to be sacrificed and immolated in spite of all the shrinking of weak human nature. now i have long thought he wants that from you. and everything that is happening seems to point that way. if you make such a surrender of yourself absolutely into his hands, i know not what humiliations, trials and even sufferings may come upon you, though you must not ask for them. but he will send you grace in abundance to bear them, he will draw immense glory out of your loving crucifixion, and in spite of yourself he will make you a saint. . . this must be chiefly an act of the will, for it would be unnatural not to feel trials or humiliations; but even when the tears of pain are falling, the higher nature can rejoice. you can see this is high perfection, but it will bring great peace to your soul. our lord will take the work of your sanctification into his own hands, if you keep the words of the imitation (iii. 17. i) ever before you: ‘child, suffer me to do with thee whatever i will.’ do not be afraid for he would not ask this if he did not intend to find you the grace. comment: fr doyle wrote these words in february 1912 to a religious to whom he was giving spiritual direction, and the book to which he was referring was a biography of blessed marie de jésus deluil martiny whose feast is commemorated today. blessed marie de jésus was the french foundress of the congregation of the daughters of the heart of jesus, a congregation especially founded to pray for priests and to offer reparation for the sins of priests. this is how fr doyle’s biographer, alfred o’rahilly, describes the charism of this congregation: this ideal (prayer for priests) is still more conspicuously enshrined in some recent religious institutes, particularly in the society of the daughters of the heart of jesus founded by blessed marie de jésus deluil-martiny. these sisters are “to ask by fervent prayers, by sufferings and even by their lives, if necessary, for the outpouring of grace on the church, on the catholic priesthood and on religious orders.” in his brief to mgr. van den berghe, 14th march, 1872, pius ix welcomed the new foundation. “it is not without consolation of heart,” said the pope, “that we have heard of your plan to arouse and spread in your country that admirable spirit of sacrifice which god apparently wishes to oppose to the ever increasing impiety of our time. we see with pleasure that a great number of persons are everywhere devoting themselves entirely to god, offering him even their life in ardent prayer, to obtain the deliverance and happy preservation of his vicar and the triumph of the church, to make reparation for the outrages committed against the divine majesty, and especially to atone for the profanations of those who, though the salt of the earth, lead a life which is not in conformity with their dignity.” here is how blessed marie de jésus described her calling in her own words: to offer yourself for souls is beautiful and great but to offer yourself for the souls of priests is so beautiful, so great, that you would have to have a thousand lives and offer your heart a thousand times. . . . i would gladly give my life if only christ could find in priests what he is expecting from them. i would gladly give it even if just one of them could perfectly realize god’s divine plan for him. there are a number of references to blessed marie de jésus in fr doyle’s notes and letters, and we know from much else in his life how important the ideal of priestly sanctity was for him – not only did fr doyle strive with all of his energy towards his own personal sanctification, but he was also the director-general for ireland of the league for priestly sanctity and he also offered up many of his great austerities for priests and in reparation for the sins of priests. so let us copy the example of both blessed marie de jésus and of fr doyle, and pray for our priests who face so many challenges and difficulties today, especially in ireland. today is also the feast of st gabriel of our lady of sorrows, a young passionist who died of tuberculosis before his ordination. i can find no reference to st gabriel in fr doyle’s writings, but he was most certainly aware of st gabriel – he was beatified during fr doyle’s lifetime, and st gabriel features prominently in the life of st gemma galgani to whom fr doyle was devoted. that both had somewhat similar personalities: st gabriel was apparently the life and soul of the party and was also a good shot with a gun. fr doyle was of course renowned for his own sense of adventure and fun, so i’m sure that the very human, and very fervent, st gabriel would have appealed to him. the spiritual outlook was also somewhat similar. both believed in doing ordinary things extraordinarily well and both struggled with great industry to grow in holiness through self-denial and a war on comfort and self-love. here are some of st gabriel’s resolutions which are very similar in tone to those of fr doyle: i will keep my rule, even the smallest thing. i will not neglect any of my spiritual exercises. i will shun idleness. i will be punctual. i will obey the sound of the bell as though it were the voice of god. i will receive all things from the hand of god, as being sent by him for my own personal benefit. i will profit by every occasion for mortification that may occur. i will fulfil exactly my ordinary duties, mortifying self in whatever would prove an obstacle to perfect obedience. i will mortify my eyes and my tongue. i will not leave my cell without necessity. i will not inquire after anything through curiosity. i will check my desire to talk. i will increase the number of such like acts daily. i will not take any food outside of mealtime. i am poor and i should act accordingly. i should be willing to put up with any inconvenience gladly. i will not eat with avidity, but rather with reserve and with modesty, subjecting my appetite to reason. i will mortify myself in ordinary things and whatever i feel inclined to do, saying in my heart: “o my god, i will not do this thing through mere inclination, but because it is thy will”. i will be reserved toward those to whom i feel most inclined, prudently avoiding their presence and conversation. i will not utter a word that might, in the least, turn to my praise. i will not take pleasure in any praise bestowed upon me. i will never excuse myself when i am blamed or corrected, nor even resent it interiorly, much less put the blame upon others. i will never speak of the faults of others, even though they may be public, nor will i ever show want of esteem for others, whether in their presence or in their absence. i will not judge ill of anyone. i will show the good opinion i have of each one by covering up his faults. i will consider everyone my superior, treating all with humility and reverence. i will rejoice at the good done by others. i will not permit myself to become interested in vain and useless things. i will rejoice at the success of others. i will practice charity and kindness, assisting, serving and pleasing all. i will shun particular friendships, so as to offend no one. every morning and evening i will practice some act of humility, and gradually increase the number. i will close my heart against disquiet of any kind. i will suppress immediately all emotions of impetuosity and all affections that might cloud my mind, even lightly. i will obey the voice of the superior as if it were the voice of god himself. in my obedience i will neither examine the why nor the wherefore. i will conform my judgment to that of my superior. i will not employ time in conversing about purely worldly matters. “faithfulness in little things” is the motto i will always follow in my efforts to reach holiness. i will try to reproduce in myself whatever i see edifying and virtuous in the conduct of others. i will give to god the best that i have — the entire affection of my heart. st gabriel possenti share this:emailfacebooktwittermoreprintredditlike this:like loading... leave a comment thoughts for february 25 from fr willie doyle february 25, 2017february 24, 2017 pk prayer a habit of ejaculatory prayer is a sign of nearness to god, for our own holiness will be in proportion to our love and thought of him all day long. comment: st paul tells us to pray always. the great saints and mystics lived constantly in god’s presence, almost unconsciously making everything they did a prayer. yet, unless they have received many graces, it is unlikely that they started out with this constant presence of god. for many, it required much effort and discipline to overcome their natural human tendency towards dissipation. one technique for living more completely in god’s presence is the use of aspirations – short prayers interspersed throughout the day to help remind us that we are in the presence of god. if we love someone with a human passion, it is normal that we think about them throughout the day. can we really say that we love god as we ought if we only think of him during our times of formal prayer, or when we want his help with something? share this:emailfacebooktwittermoreprintredditlike this:like loading... leave a comment thoughts for february 24 from fr willie doyle february 24, 2017february 23, 2017 pk self-conquest, virtues when you commit a fault which humbles you and for which you are really sorry, it is a gain instead of a loss.  comment: here we see the great balance and humanity of fr doyle, which was also the great balance and humanity of many of fr doyle’s generation.  it is easy to fall into the prejudice that catholics of previous generations were narrowly obsessed with sin and that they lacked mercy and balance. it was simply not so!  as fr doyle suggests, we truly can gain from our faults when we repent and humble ourselves and adhere more closely to christ. the bitter experience of our weakness teaches us how little we are. it is those who are little, who know their limitations, who are most secure from temptation. on the contrary it is those who feel most secure in their own merits and virtues who are most likely to fall. pride goes before the fall, as the saying goes. the experience of our sins also fosters a great spirit of repentance – or compunction – in our soul. as the imitation of christ declares,  no man is worthy of heavenly comfort who has not diligently exercised himself in holy compunction. share this:emailfacebooktwittermoreprintredditlike this:like loading... leave a comment thoughts for february 23 from fr willie doyle february 23, 2017 pk virtues “the power of the most high shall overshadow thee” (luke, 1:35). light comes with this blessed over-shadowing,. and before god’s power difficulties disappear. it is ever so. with god’s grace mine, i face the difficulty and find it has vanished: i take up the heavy cross and discover it most light; i put my hand to the work and it proves easy.  share this:emailfacebooktwittermoreprintredditlike this:like loading... leave a comment 22 february 1914 february 22, 2017february 21, 2017 pk self-conquest jesus taught me a simple way today of conquering the temptation to break resolutions. when, for example, i want to take sugar in my tea etc i will make a vow not to do so for that one occasion, which will compel me to do it, no matter what it may cost. i know often i shall have to force myself total this little vow; but i realise that if only i can bring myself to say “i vow” then all the conflict raging in my soul about that particular thing will cease at once. this will be invaluable to me in the future.  share this:emailfacebooktwittermoreprintredditlike this:like loading... leave a comment thoughts for february 22 from fr willie doyle february 22, 2017february 21, 2017 pk saints, virtues as regards confession it would be much better to confine yourself to the accusation of, say, three faults, and turn the whole flood of your sorrow upon these. i fear you, like so many, lay too much stress on the accusation of sins, which in these frequent confessions, is the least important part of the sacrament. to my mind the one thing which completely changes all our notions of confession is the thought that every absolution means an immense increase of sanctifying grace or holiness. let that be your aim and not the mere pouring out of little faults, all of which, maybe, were washed away that morning by holy communion. comment: there has been a debate about whether or not ireland was afflicted with jansenism in the early part of the 20th century. whether it was full-blown jansenism or not, there were at least widespread tinges of it which were manifested by excessive scrupulosity and an over-emphasis on judgement and considerably less emphasis on the mercy and love of god. fr doyle was an enemy of what he rightly termed as “the wretched spirit of jansenism”.  in today’s quote he is of course writing to somebody who is striving to live a holy life, so his advice would not apply completely to somebody who has been away from the sacraments for a long time. his advice seems very ignatian – to focus on key faults in an attempt to eradicate them. but as always, his emphasis is not on the sin itself but on the mercy of god and the grace which he longs to give us.  these thoughts are appropriate today on the feast of st margaret of cortona.  st margaret lived in the 13th century and she seems to have been a promiscuous and rebellious teenager. she gave birth to a son but never married his father. after nine years the father of the child died, probably as a result of a murder. this shock helped bring about a conversion of life for margaret. it wasn’t easy for her, and she had to fight valiantly against temptations to return to her former life. she became a franciscan tertiary, and with the assistance of others who were drawn to her growing sanctity, she cared for the poor and established a hospital in cortona. we see the truth of fr doyle’s words in the life of st margaret and indeed in the life of many saints – confession and conversion are less about our accusation of sins, and more about god’s mercy and grace. finally,  an interesting detail in the image of st margaret below – as st margaret turns to the angel, and the devil is driven to despair and rage in the background… st margaret of cortona share this:emailfacebooktwittermoreprintredditlike this:like loading... leave a comment fr doyle and reparation for the sins of priests february 21, 2017february 20, 2017 pk reparation, saints the great light of this retreat, clear and persistent has been that god has chosen me, in his great love and through compassion for my weakness and misery, to be a victim of reparation for the sins of priests especially; that hence my life must be different in the matter of penance, self-denial and prayer, from the lives of others not given this special grace. comment: fr doyle clearly perceived that he had a special calling to make reparation for the sins of priests. in fact, he reiterated this calling in the very last entry that he ever made in his diary, on july 28 1917, the 10th anniversary of his ordination and just two weeks before his death: i have again offered myself to jesus…to do with me absolutely as he pleases. i will try to take all that happens, no matter from whom it comes, as sent to me by jesus and will bear suffering, heat, cold, etc., with joy…in reparation for the sins of priests. from this day i shall try bravely to bear all “little pains” in this spirit. a strong urging to this. we don’t hear very much about reparation these days but this idea is entirely scriptural. st paul tells us: now i rejoice in my sufferings for your sake, and in my flesh i complete what is lacking in christ’s afflictions for the sake of his body, that is, the church. in some mysterious way, our own sacrifices strengthen the church and win grace for others. fr doyle specifically focuses on the sins of priests. priests were held in very high esteem 100 years ago, yet here we have fr doyle recognising the reality of priestly sinfulness. it was a desire to atone for these sins that drove him to some of his severe penances. how much more we know about the sinfulness of some priests now than we did 100 years ago! the church in ireland has been especially badly hit by the scandal – the crime! – of child abuse. it is no exaggeration to say that the moral credibility of the church has been dreadfully undermined by these scandals, and especially by their mishandling. those in the united states who have seen the fallout of clerical abuse in dioceses like boston have some sense of the implications of clerical scandals on the credibility and life of the church. but it must be stressed – the fallout for the church in ireland has been vastly more serious than anywhere else, and that includes places like boston. today we celebrate the feast of st peter damian, doctor of the church. st peter damian is not one of the better known doctors, but he is of great significance for his zealous work in reforming the church, and in particular the clergy, of his time. and what was the main focus of his reform? yes, that’s right, sexual corruption amongst the clergy, and in particular the abuse of teenage boys by priests and monks. remarkably, st peter damian was born over 1,000 years ago, and died in 1072. his extensive writings on this problem cite with approval the works of another doctor of the church, st basil the great, who died over 1,600 years ago in 379. it is clear that neither saint took the matter lightly. their prescription for abusers included public flogging, imprisonment, bad food and constant supervision to ensure that the guilty party never again had contact with children. this is not to suggest that the crime of abuse is disproportionately acute in the church; we know from authoritative statistics that this is not the case. but we do know that the way in which the problem was handled in recent decades was gravely deficient. perhaps the church leaned too heavily on psychologists, or was too strongly influenced by the prevailing secular social norms which, in that period, trivialised this activity. the point remains that the church has, within its own tradition, a strong response to the problem of clerical abuse. if the church in ireland had adopted the zero tolerance approach of st peter damian the church would have underlined its seriousness in eradicating this crime and would have protected children. and so we come back to fr doyle and reparation for the sins of priests… once again we find that fr doyle is a very fitting model for us today. here is a priest who died for others, even those who did not share his faith. here is a man who literally offered his life to god in reparation for the sins of other priests. true, we must not follow his own personal style of penance – he makes it clear that he had a special calling for hard penance that others did not have – but the principle is there for us to follow nonetheless. and it now officially forms part of the church’s response to the abuse crisis. pope benedict, in his letter to the catholics of ireland, urged us to offer our friday penances essentially in reparation for the sins of priests and for healing and renewal. let us pray to st peter damian for reform within the church – and most importantly within ourselves – and to fr doyle that we may make adequate reparation for sin through our own small penances. here is the text of an address by pope benedict xvi on st peter damian: http://www.vatican.va/holy_father/benedict_xvi/audiences/2009/documents/hf_ben-xvi_aud_20090909_en.html st peter damian share this:emailfacebooktwittermoreprintredditlike this:like loading... leave a comment post navigation ← older posts fr william doyle sj contact frwilliedoyle at gmail dot com find us on facebook follow us on twitter follow blog via email enter your email address to follow this blog and receive notifications of new posts by email. books about fr doyle click here to buy o'rahilly's classic biography of fr doyle click here to buy carole hope's new biography of fr doyle, with special focus on world war 1. click here to buy the new cts booklet on fr doyle by k.v. turley. click here to buy trench priest, a 168 page magazine about fr doyle video tribute to fr doyle prayer (for private use only) o jesus, who has given us the example of your servant, father william doyle, graciously grant us the favours we ask you through his intercession...[make petition.] teach us to imitate his love for you, his heroic devotion to your service, his zeal for repairing the outrages done to your glory and for the salvation of souls. hear our prayer and show us the credit he now enjoys in heaven so that we may soon be able to venerate him in public worship." our father, hail mary, glory be about this blog this blog seeks to share some daily reflections from the writings of the heroic jesuit "martyr" fr wille doyle. my hope is that more people can come to know, and learn from, this remarkable man. a more complete explanation of this blog can be found by clicking on why this blog? at the top of the page. comments and emails are welcome. frwilliedoyle at gmail.com fr doyle in uniform archives february 2017 january 2017 december 2016 november 2016 october 2016 september 2016 august 2016 july 2016 june 2016 may 2016 april 2016 march 2016 february 2016 january 2016 december 2015 november 2015 october 2015 september 2015 august 2015 july 2015 june 2015 may 2015 april 2015 march 2015 february 2015 january 2015 december 2014 november 2014 october 2014 september 2014 august 2014 july 2014 june 2014 may 2014 april 2014 march 2014 february 2014 january 2014 december 2013 november 2013 october 2013 september 2013 august 2013 july 2013 june 2013 may 2013 april 2013 march 2013 february 2013 january 2013 december 2012 november 2012 october 2012 september 2012 august 2012 july 2012 june 2012 may 2012 april 2012 march 2012 february 2012 january 2012 december 2011 november 2011 october 2011 september 2011 august 2011 july 2011 june 2011 may 2011 april 2011 march 2011 february 2011 january 2011 december 2010 november 2010 october 2010 september 2010 august 2010 july 2010 june 2010 search this site search for: prayer for priests by fr doyle o my god, pour out in abundance thy spirit of sacrifice upon thy priests. it is both their glory and their duty to become victims, to be burnt up for souls, to live without ordinary joys, to be often the objects of distrust, injustice, and persecution. the words they say every day at the altar, "this is my body, this is my blood," grant them to apply to themselves: "i am no longer myself, i am jesus, jesus crucified. i am, like the bread and wine, a substance no longer itself, but by consecration another." o my god, i burn with desire for the sanctification of thy priests. i wish all the priestly hands which touch thee were hands whose touch is gentle and pleasing to thee, that all the mouths uttering such sublime words at the altar should never descend to speaking trivialities. let priests in all their person stay at the level of their lofty functions, let every man find them simple and great, like the holy eucharist, accessible to all yet above the rest of men. o my god, grant them to carry with them from the mass of today, a thirst for the mass of tomorrow, and grant them, ladened themselves with gifts, to share these abundantly with their fellow men. amen. declaration in obedience to the decree of pope urban viii, all that all that is written on this site about fr. doyle has no other force or credit than such as is grounded on human authority. hence no expression or statement is intended to assume the approbation or anticipate the decision of the church. recent posts on remembering fr willie doyle thoughts for february 27 from fr willie doyle thoughts for february 25 from fr willie doyle thoughts for february 24 from fr willie doyle thoughts for february 23 from fr willie doyle 22 february 1914 february 2017 m t w t f s s « jan 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 top posts thoughts for february 27 from fr willie doyle thoughts for february 29 from fr willie doyle fr doyle's writings thoughts for february 27 from fr willie doyle thoughts for the feast of blessed edmund rice (may 5) thoughts for february 25 from fr willie doyle thoughts for october 17 from fr willie doyle thoughts for october 16 from fr willie doyle fr doyle's life january 5: on the need for more irish canonisations categories eucharist fr doyle links gospel ireland jesuit jesus life mary prayer reparation saints self-conquest spiritual exercises uncategorized virtues wwi remembering fr willie doyle sjrss - postsrss - comments proud member of a premium web directory site hotvsnot.com we are listed under christianity directory archives february 2017 january 2017 december 2016 november 2016 october 2016 september 2016 august 2016 july 2016 june 2016 may 2016 april 2016 march 2016 february 2016 january 2016 december 2015 november 2015 october 2015 september 2015 august 2015 july 2015 june 2015 may 2015 april 2015 march 2015 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